To Survive or Thrive

A couple of years ago Maysa Al Hosomi (now 28 years old) was desperate. She had three beautiful little girls and her husband was finding occasional work; they were surviving but by no means could you say they were thriving. But, Maysa was determined to be able to provide better for her girls and she was not going to sit around waiting for handouts. She heard about a local women’s Community Based Organisation (CBO) that was operating in her neighbourhood and went calling on them to find out what they did and who they did it for.

As a result of this introduction she was invited to participate in some training sessions including entrepreneurship for women, income generation and Mental Health and Psychosocial Support (MHPSS). Following these trainings she put a table outside her house and sold some basic grocery items. But, having got a taste for some possibilities, she was dreaming much bigger, so she approached our staff to find out what she could do next. Her dream was to open a grocery store and after presenting a business case she was accepted into the Youth Entrepreneurs program. This partnership required her to be able to provide the space for her shop, with that our partners would assist with some of the basic shop fittings, (shelving, counter and a fridge).

Today the front room of her house is a clean, well organised, well stocked store selling all kinds of daily necessities and some luxuries. In the couple of years that she has been operating she has used her profit to buy a freezer which she stocks with fish as her community is a distance from the coast; she has purchased a second drinks fridge which is stocked with all the usuals; and she has computerized her accounts by teaching herself Excel and training her husband how to use the system.

Maysa and Mohammed are by no means rich, but as a result of a small investment from Sponsors and Maysa's hard work and determination to thrive, they make a ‘nice profit’ and are able to provide for their (now) four girls.

Video Translation:

Nour, 12: "Thanks to World Vision for supporting us to have our family small business, this helped our father to buy for us the things we like.”

Safa, 10: "Our father started to bring us nice clothes."

Fatima, 8:“Also, our father now gives me and my sisters’ money every day.”

“Thanks World Vision, we love you so much”

Mahmoud's Freedom

This is about a Palestinian boy who lives in Gaza - but it is not about Palestine and Israel. It is about Mahmoud, but it is also about thousands of other Mahmouds, and Ranins and Asmas. It is about the protection of any child and the indiscriminate acts of war that threaten their futures. It is about the hope that no child, anywhere should have to experience what Mahmoud has experienced. It is about unimaginable hope.

Mahmoud is 14 years old, and he lived in a three-storey family home with his extended family - this was a loud home, a happy home - built on the highest point in the community in direct line with, and sight of the border. Mahmoud's dad had received some help to establish a home garden and together with the produce from the garden and occasional work as a labourer, Mahmoud and his siblings are able to attend school and the Child Friendly Space.

But out the side of the house was Mahmoud's pride and joy, his hobby - a chicken coup with 8 laying hens. This was his project. He had saved the money to buy the chickens and over the last couple of years had a developed a small business of supplying eggs for his family and occasionally some to sell.

But, on the 15th day of Ramadan in 2014 that all changed. Along with the rest of his neighbours his family received a warning - 'get out, and get out quick'. They didn't know who or why they were targeted, but that morning a bomb destroyed their home - and Mahmoud's chickens.

For the last 4 years Mahmoud has been attending one of our child friendly spaces (CFS), these are places designed to help children and their families overcome the trauma and confusion caused (in this case) by living in a war zone. Mahmoud has lived through 3 wars and numerous 'incursions' in his short 14 years. He has mourned family members (in Operation Protective Edge (2014) one of his Uncles was killed in the bombing of their house) and he lives in a place where even when things are normal - they are tough. He knows that he is from a group of people that are marginalised, powerless and captive - but he is not sure why that's the case. But he is a bright boy, and wise beyond his years.

But I suspect that those kids who can find ways to survive in these contexts have grown up quick and are all too knowledgeable for their years - they haven't had much time or chance just to be kids. To be carefree and irresponsible like kids should be.

Mahmoud tells me that he loves coming to the CFS because it is like "home", "it is better than school because the facilitators here are kind and care about us - coming here gives me hope because I feel like I discover myself here, I work out who I am and what I feel, I can express myself honestly. The leaders are like my "older brother and sister" and they come and visit our homes and help our parents."

But, despite the shy smile and quiet confidence, life is very different now. Like many Palestinian families home used to be filled with the chaos of living with extended family. Grandparents, Uncles, Aunts, cousins all shared life together - family is not just special but vital. Today, the family is divided all over the city, and the look in Mahmoud's eyes betrays the pain that this causes. Mahmoud with his Mum and youngest siblings, sleep in a safer place in town and join Dad up at the destroyed family property during the day where they have built a wooden shack to stay in and a separate kitchen area.

The thing that caused the most pain? The loss of his precious chickens. So, with the help of his older brother who gets some work, he spent $15 and bought three new hens and built a new coup for them. Insha'allah, he will rebuild his little entrepreneurial hobby enterprise.

The future is no more stable at the moment, and Mahmoud fully expects there will be another problem but for now, he is focused. Apart from the re-established chicken and egg business he is determined to maintain his school grades, (he is in the top 3 students in his class) so that eventually, he will become a doctor and he will travel outside Gaza and "meet other people, see other places and feel free".

This is surely the right of any child, Palestinian, Israeli, Syrian or Australian - it doesn't matter. No child should be living in fear, in uncertainty, in pain - every child should have the hope of choices and freedom.

Knafeh and Hope

What do you get when you walk into a room filled with men chain smoking cigarettes and shisha, charcoal fires grilling meat, kebabs and flat bread, pans of oil deep frying falafel and chips, plates filled with hummus and olive oil, all topped off with sticky sweet fried knafeh and cardamon coffee?

Apart from a years worth of passive smoking and a headache - a great afternoon of food, (too much food) and passionate, loud conversation broaching some of the subjects that you are never supposed to raise: politics, religion, culture and death.

At a busy tourist site in Jericho, I had finished doing the tourist bit and was looking for a drink when I was invited to join the 'sinners and the tax collectors', or that's what it felt like. Other tourists were ushered into the buffet restaurant upstairs where the peacocks preened and the food was kept warm in a bane-marie. Once or twice a tourist stepped across the threshold of the service entry only to turn and exit quickly. I'm really not sure why because here, among the real people, the food was good and the conversation animated.

No one cared who I was, or wasn't, we just ate incinerated meat and solved the worlds problems together. We talked about the outside world's perceptions of Palestine and the way that the media can distort reality. We righted the wrongs of thousands of years of cultural animosity and mistrust. They announced that that there is much to celebrate and hope for. 

But most importantly, all of us, from numerous different cultures and sub-cultures, religions and political persuasions sat, ate, drank, laughed, talked, (smoked) and learned together. It was a good afternoon. (Although I have to say, despite the number of people who proudly put plates of knafeh, "the best desert ever", in front of me - I really don't like it and feel quite ill now :))

A Parliament to be Proud of

As I sit in the warmth of my hotel room in Jerusalem it is 2C and snowing outside and I am struck by the contrast with the earlier part of my day.

It is cold as I sit in the Headmasters office in a school in the village of Om Salamonah (Bethlehem). The students and teachers are wearing hats, scarves and numerous layers of clothes to keep warm. I am sitting with the Student Parliament in this new school of about 250 students, the only one in the village and it exists because of the advocacy of the village and the support of the Ministry of Education and our team here in the Holy Land. (The story is so much more complicated and powerful than I can share in this format.)

One young man, an 11 year old diplomat in the making spoke passionately and articulately about the most important thing that the student parliament had done. This group of 9 students were challenged by the difficulties of 'Clara', a young girl with a physical disability who came to school, but to get to school her friends and class mates would drag her in her chair through the mud and the gravel of the unsealed roads from home to school. But, with the passion of an early day Obama, the advocate tells me that "this was not right, this was not fair". The students got together, and with some of the training they had received, thy mapped out an advocacy campaign; first to engage their teachers, and then to convince the Village Committee and local businesses - today the road is sealed and Clara rolls into school proudly. (Every year as she is promoted up the grades her whole class moves to the ground floor of the building so that she can have full access.)

The school will cater for these young, resilient, hopeful kids - doctors, lawyers, teachers, mechanics and administrators in the making - until they complete year 9 then they have a choice to make. Cross the highway to a nearby village for high school, or drop out of school. None of them want to drop out, but in their context, it is not just a matter of crossing a road - it is much more complicated than that.

Just up the road from the school, in the same village, 'Hajar' lives with her 7 daughters and husband. Today, as the rain and hail bounce off the concrete stairs, their house is freezing cold. They are all rugged up in numerous layers and the little baby is bundled up under a pile of threadbare blankets in the corner of the 'lounge room' asleep. A wood burner stands in the middle of the room - but it is just a frozen metal box.

Sounds depressing? But this is a vast improvement on when we met 'Hajar'. The mother of 5 at the time had just given birth to her 6th daughter - and she was deeply depressed. She wanted, she needed a son and she felt responsible, she felt cursed and a failure. She came to our attention through her friends and over the last few years our team have worked with her, her family and her community. [When you sponsor a child it is not just that

child that benefits, but the entire community - and this success story reveals that transformation.]

Her community rallied around and together they rebuilt Hajar's life and housing. Her house has been renovated to the point where today, although it is cold at least it is clean, dry and safe. She has no furniture, her dining room table is a plank of wood on the floor. The bedroom is a room of carpets covering a tiled floor where all 9 members of the family sleep. But her beautiful girls are now healthy, and all that are of age attend school or kindergarten.

Latin America & the Caribbean (LAC)

The other region I am privileged to work in is, Latin America and the Caribbean. Here's a short intro to what we call LAC:

Our cause: Protected children promoting a more just and secure society.

Latin America and the Caribbean is the most urbanized region in the developing world, as three quarters of its population residing in cities and surrounding areas (World Bank, 2004).

UNICEF's "State of the World's Children 2005" reported that 44% of the population of Latin America and the Caribbean live below the poverty line, this rises to 56% among those under 19. About 27 million Brazilian children, who live below the poverty line, are in families with incomes below $100 per month.

The fight against poverty requires actions and solutions that should be implemented in all areas of society. Poverty can be reduced through policies that promote responsible government, support for micro, small-scale agriculture, income equality and access to credit, education and training. It should ensure equal opportunities for boys, girls, youth, women, the neediest communities and indigenous peoples.

World Vision seeks to improve the quality of life for children, families and communities through development and community organization in the region. Improvement of roads and housing, construction of plazas and parks recreation and drinking water facilities, drainage and irrigation, electricity facilities are achieved with the active involvement of the communities served.

World Vision's work in this region is divided into three clusters:

• Central America: Mexico, Honduras, Guatemala, El Salvador, Nicaragua and Cost Rica
• South America: Colombia, Ecuador, Peru, Bolivia, Chile and Brazil
• Caribbean: Haiti and Dominican Republic

At present, World Vision is working across a diverse and dynamic region to improve the lives of nearly 14.5 million of the most vulnerable children in Latin America and the Caribbean.

Middle East and Eastern Europe Regional Office (MEERO)

I have the privilege of championing the work of World Vision Australia in two regions: Latin America & Caribbean (LAC) and Middle East and Eastern Europe (MEER). Here's a short introduction to what we call MEER:

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The countries where World Vision works across the Middle East, Eastern Europe, Caucasus and Southern Asia region are of huge geopolitical significance.

This is a region where the children, families and communities face staggering challenges every day—challenges that all too inevitably force some children to grow up too fast while not allowing others to grow up at all.

While there are differences in the struggles faced by the children and their families depending, in part, by what country they call home, there similarities as well. Across the region, World Vision is working to provide millions of children: with access to a quality and affordable education and health services as well as knowledge of their rights and a means to protect themselves from those who would exploit them. At the same time, World Vision strives to come alongside parents and community members equipping them to be able to provide for their children’s physical, spiritual, intellectual, and emotional needs regardless of ethnicity, gender or religious beliefs both now and in the future.

World Vision’s work in this region is divided into four clusters of countries:

• The Balkans: Serbia and Montenegro, Albania, Bosnia and Herzegovina, Kosovo and Romania 
• The Caucasus: Georgia, Armenia, and Azerbaijan
• The Middle East: Jerusalem and West Bank, Lebanon and Jordan
• Southern Asia: Afghanistan and Pakistan

At present, World Vision is working in more than 1,500 communities across the region striving to improve the lives of nearly 10 million children and youth.

Adeline, a Camp Sodom Survivor

I was making my way through the narrow alleyways dodging the electrical wires that snaked their way through the concrete houses and house front stalls that cling to the sides of the mountains above Port-au-Prince. The kids were yelling “Good Morning” and waving as I passed, the adults eyeing me with perhaps just a little suspicion.

I was on my way to meet Adeline Eliazard and her three children, Nadine Andrice (17), Ernst Andrice (15) and Jerry Andrice (13). With the help of World Vision International Haiti and funds from World Vision Australia, she and her children have been living in a 2 room concrete bunker type house (maybe 40m²) in this densely packed community since December last year. But the four years before that had been very different and very difficult.

On the 12^th day of January 2010 a 7.0 magnitude earthquake that lasted about 35 seconds destroyed her home and all that she possessed. And due to a lack of access of care, Adeline’s husband died on January 13, 2010. It was a devastating time for her and her young children.  In the days before the quake, Adeline, despite a heart condition that required treatment, was just making ends meet. She sold cooking oils and made enough to keep her children in school, feed them, and together with her husband’s income they were able to afford the rent.

Following the quake Adeline and her kids, with 69 other families, moved onto a plot of land (about 400m²) bordering a ravine at the bottom of the mountain. She salvaged all she could from her home, not much, and with NGO handouts, set her self up in a tent/shack – this was going to be home for the next 4 years.

Their community was named Camp Sodom; I can imagine it being a horrible place to live. The day I visited the camp site which was now empty, it was hot, 45C; no trees, no shade, the ground is rough gravel and dirt – it is hot, very hot. Sometime time later, in the first year, an NGO built a toilet block but there were no other facilities at this camp. During the 4 years, Adeline’s sister helped her with some rice and beans every fortnight or so, but she had no other source of income and she couldn’t afford the fees to send her kids to school – the choice was food or school.

Sometime in 2013, the owner of the land decided he wanted his land back so, to encourage families to move away, he had the toilet block demolished. For almost a year, Adeline now laughs as she tells me the story, “we did the toilet in plastic bags, but not everyone was so thoughtful”. The owner also employed more direct methods to encourage the people to move.

By the end of last year, Adeline was desperate and completely demoralized. She and her kids had lost so much weight that, as Adeline thinks back, “I looked like a stick. I prayed, God deliver us from this place, show me some hope, please God do something to help”.

That same month she saw some new faces in the camp. World Vision International Haiti, with the approval of the Mayor’s office had come to her camp to ‘transition’ people out, close the camp and return it to the owner. This was a government-sanctioned approach that all NGOs are using in Haiti that provides grants for families to find and rent an appropriate rental property for one year and to set themselves up in some kind of small business.

Adeline wasn’t quite sure what it meant, but for the first time in a long time she saw a glimmer of hope. “When I saw and heard Rolande and the World Vision team, I had hope that my children would be delivered and that we could get out of this place. It was the first time I had hope in a long time.”

Today, almost 12 months later, I am sitting with Adeline and her children in the curtained of front entry of her little concrete house on the mountain, looking down on the land that was her home for 4 years; she smiles lots, despite the tears in her eyes as she retells her story, she is happy and she laughs often.

She now has a small business making and selling peanut butter; she has enough income to enroll her children in the new year of school that starts next month and to buy food. Brand new, pressed uniforms hang wrapped in plastic on the wall waiting for the day that she never dared to imagine would come.

With her sisters help Adeline has managed to get medical help for her heart condition and she is doing ok. Her children are happy: Nadine Andrice is a beautiful young woman, shy at the moment with me in the room, but she has friends in the closely packed community; Ernst Andrice is also shy but he sits protectively close to his mum – he has a look of warning, ‘don’t mess with my Mum’ in his eyes; and Jerry Andrice swaggers into the room, braided long hair and a big confident eye-sparkling smile, he slaps my hand in a high five as he sits down next to me.

A little concerned about what happens after the one-year rent grant is exhausted; I ask Adeline where she will get rent money next year. “I don’t know”, she says, “At the moment I only have enough for food and school, and without a husband to help it is tough. But God will provide, I am praying that God will provide”.

When I was here in an earthquake recovery capacity (for The Salvation Army) 4 years ago, the city was a mess, there were about 1.5 million displaced people, today there are reportedly about 55,000 people still living under temporary shelter in camps. But the majority of camps have been closed and cleared. There are public spaces once again available to and used by the people. People are living back in the communities, some in better conditions than they had before the quake. The sides of the roads are lined with smallholder stalls selling fruit and paintings.

But this 5 years of unprecedented investment at best brings Haiti back to where it was before the quake –it is still the poorest country in the western hemisphere with about 77% of people living below the poverty line. The majority of Haiti’s people are still in need of help – perhaps we should join our voices and hope with Adeline’s prayer, “God provide for your people”.

Daryl Crowden

August 2014

I Only Bury Saints

Over 24 years of Salvation Army officership I conducted many funerals - I developed a reputation for “doing a good funeral” - and it always amazed me that every person I buried was a saint. You listen to the eulogies from family and friends and the person was always wonderful, an amazing influence, always happy, always engaged, always caring. They may have had a few quirks, a couple of idiosyncrasies, maybe a wonky choice in footy team selection, but that was always overshadowed by their commitment to family first, the good of all humanity (and the pets too) - and world peace.

And yet, in most cases I knew the person too. I knew that he was at times a grumpy old sod who had little good to say about anyone, I knew that she had little time for others - I knew that the person was just normal, like the rest of us. But at a funeral we paint a picture that perhaps exaggerates the best we saw in a person and we extol the virtue and value of a person as we believe they could have been. (Having said that I did bury some people who I suspect really were saints, great people and wonderful influencers.)

Now, in my new life, and at this time of the year my performance over the past year is being judged, and I have to spend time judging my team. We are rated and our performance (or value) is judged. I know this process is not intended to be nasty, I know there has to be some form of corporate and personal accountability and that the process is not intended to be a validation of our personal value - but we are all human - and from my experience if you judge my work, then you judge me. It is personal. It is about my value. It is about whether or not you value me.

It is important for us all personally, and to any organisation, that we are held to account for our development and performance plans but we need to do all we can to avoid the trap of allowing that management process to dictate to us our personal value. The problem is that, in our humanity, the two are inevitably and inextricably linked. 

As hard as it is, you and I must find ways to divorce our performance value from our personal value - because ‘we value people’ - above all. So, we all have to find ways to value the person and to make sure that we don’t leave it until the farewell or the funeral to tell and show another that they are valued. This valuing is not the sole jurisdiction of Human Resources or Pastoral Care or Leadership it is my responsibility and it is your responsibility.

As a Christian I inevitably turn to the Scriptures to remind me that I am valued: “do not be afraid; you are of more value than many sparrows” (look at Matthew 10:31) and to the example of Jesus who always put the person before the process. But it’s not just a Christian principle to value one another - surely it’s about being humans together?

So, my personal performance challenge is to intentionally find ways to value you, to make sure I do all I can to remind you that ‘God don’t make no junk’ and that regardless of your work, your choice of footy club and your performance rating you are a valued member of the team and my circle of influence and influencers. Your challenge, should you choose to accept it, is to join with me in selecting ‘value people’ as the default setting in your everyday practice.

“Opposing apartheid was a matter of justice, opposing discrimination against women is a matter of justice. Opposing discrimination on the basis of sexual orientation is a matter of justice. It is also a matter of love. Every human being is precious. We are all - all of us - part of God's family. We must all be allowed to love each other with honor.” (Desmond Tutu)

Secular narratives of social transformation are often separated from religious narratives of personal transformation. This division ignores the lived realities of people who are struggling for change.

We enter the police station in a mid-size town in KwaZulu Natal, South Africa, knocking on doors to find the officer who’s agreed to be interviewed for our research on spirituality and social transformation. A few minutes later, one door opens. “Hello, apologies for not responding, I was having my moment of prayer, but come in”, says a female warrant officer. We enter her small office. A laptop on a shelf is playing a video with a pastor giving a sermon. A document about “spiritual warfare” is pinned to the wall.

We’re here to find out her views on the role of religious faith in efforts to realize gender equality in contexts where women occupy inferior positions in their households, and where they are regularly exposed to the threat of rape and other forms of violence. A 2012 report from the South Africa Medical Research Council reports that a woman is killed by an intimate partner every eight hours; 37 per cent of South African men admit to having committed at least one rape.

In response to our questions, the warrant officer tells us: “I believe we cannot fight crime without the involvement of the power of God. Churches play an important role...first of all through prayer because fighting these crimes should start spiritually. In addition, faith leaders and churches could also contribute to raising awareness on these issues.”

For her, as for many other people we interviewed, fighting gender-based violence is first and foremost a spiritual issue. No distinction is made between the warrant officer’s public role as a keeper of the peace and her personal faith, a lack of separation that would raise suspicions in other, secular settings. Those suspicions are well founded given that religion has been a force for social injustice as much as social justice, so what is it that turns faith in one direction or the other?

Why do some religious leaders feel compelled to support social change while others don’t? Does the answer lie in a particular reading of religious scripture, or in the spiritual experiences that may underpin religious convictions, or in the feelings of universal love that faith and spirituality sometimes awaken, or in some other factors entirely?

The argument that religious and secular perspectives do not mix is well rehearsed, especially in the world of international development. After all, the goal of ‘development’ has largely been based on a grand narrative of modernity and progress which privileges economic growth, liberal democracy, individual liberty and a secular public sphere - moulding ‘developing’ societies into the image of the West.

Most development success stories are embedded in such secular narratives, even though leaders from the global South like Mahatma Gandhi, the Dalai Lama and Nelson Mandela have written and spoken about the extensive role that religion and spirituality have played in their own journeys. Religious narratives make development practitioners uncomfortable. Not only do they emphasize the personal dimensions of social change that the development industry tries to avoid, but they also bring elements of religion and spirituality into public discourses that many of those working in this field would rather see disappear.

But in our conversations with community leaders, religious figures, teachers, police and others throughout Southern Africa, personal and social transformation emerged as closely-intertwined realities. Religious and secular dynamics are inextricably entangled. This raises significant questions for scholars, policymakers and activists who want to support participatory, democratic development whilst continuing to exclude the spiritual dimensions of life and work from the mainstream agenda.

Conversely, religious actors have frequently failed to connect personal transformation with broader processes of social change. In the Pentecostal churches that have grown so quickly in many parts of Africa, for example, membership has proven to be a positive influence on personal agency. But the idea that such agency should also contribute to the pursuit of social justice is often absent from the perspectives of the churches’ leaders, particularly those who come from conservative theological frameworks which emphasize the primacy of personal salvation. This perspective has frequently been at odds with more theologically liberal frameworks which stress the inclusion of diverse and marginalized voices, and the transformation of personal and community identities.

Yet this tension may be abating as faith-based development organisations begin to adopt approaches in which social and spiritual considerations are joined together. One example is a program run by World Vision International called “Channels of Hope for Gender,” which uses scripture to promote equality between men and women who profess a religious faith. A Pentecostal pastor in Malawi who participated in the program along with 1,260 other people throughout Southern Africa in 2013 told us how reading the Bible in a different manner encouraged him to change the way he acts towards women. “We saw the Bible as one story,” he said, “but now we see that there are different voices, and we need to listen to the voices about what is good in men and women.”

To assess the impact of the program we spoke with other people in the community, including a husband and wife called Ruth and Joseph who run a number of small business enterprises. Joseph keeps livestock and runs a grocery store and tea-house, while Ruth runs a successful tailoring business. It was her success that enabled Joseph to start his own enterprises.

When Ruth was first invited to participate in the gender equality workshops, she and Joseph decided that she was too busy, so he attended instead. They say that the training has resulted in significant changes. Joseph now takes an active role in the household - cooking, cleaning, fetching water, and looking after the children if Ruth is busy with customers. Previously Joseph made all the decisions on household finances, but now the couple make them together. They see themselves as role models for the rest of their village, visiting and speaking to other members of their community about gender equality and what it means in practice.

Later, Ruth commented to us privately that although she really wanted to attend the workshop herself, she knew that Joseph needed to undertake the training much more than she did. She added that before the workshop, Joseph “was not a praying man, now he prays all the time.” From her perspective, Joseph’s spiritual transformation and the transformation of roles and relationships in her family are part and parcel of the same process.

While the program doesn’t always result in such clear and positive changes, this story and others like it highlight how experiences of personal transformation can provide the motivation to engage in broader action for social change. By contrast, recent interest in religious leaders as potential partners in development work has been highly instrumental, focused mainly on religious leaders and their organisations’ capacities as ‘delivery systems’ for services like health and education, and measured against secular criteria that exclude the spiritual, transcendent and metaphysical aspects of religiosity. While the move to engage with religion is promising, this narrow focus risks ignoring or marginalizing the deeper ways in which spirituality is bound up with social transformation.

Timothy Keller for example, the Senior Pastor of Redeemer Presbyterian Church in New York, believes that a personal experience of God’s grace is key to an awareness of, and sensitivity to, issues of social justice: “as I preached the classic message that God does not give us justice but saves us by free grace,” he writes, “I discovered that those most affected by the message became the most sensitive to the social inequities around them.”

Similarly, Gary Haugen, the founder of the International Justice Mission, declares that “seeking justice is a straightforward command of God for his people and part of Christ’s prayer that his Father’s will be done ‘on earth as it is in heaven,’” so a relationship with the divine is critical in many people’s decision to participate in the pursuit of social transformation. Religious leaders we spoke to in Malawi and South Africa also emphasised God’s love for all humanity as a critical factor in changing their perspectives on male/female relationships.

Archbishop Emeritus Desmond Tutu has emphasised this calling many times: “Opposing apartheid was a matter of justice,” he writes in The Huffington Post, “opposing discrimination against women is a matter of justice. Opposing discrimination on the basis of sexual orientation is a matter of justice. It is also a matter of love. Every human being is precious. We are all - all of us - part of God's family. We must all be allowed to love each other with honor.”

[Brenda Bartelink and Erin Wilson 17 September 2014:

https://opendemocracy.net/transformation/brenda-bartelink-erin-wilson/we-must-all-be-allowed-to-love-each-other-with-honour-sp]

The Gaza Strip

The Gaza Strip is one of the most densely populated areas in the world with about 1.8 million people confined to 365 km.[1] There are about 4,505 people/km2, which is expected to rise to 5,835 by 2020. (In comparison: 2,050 people/km2 in New York City.[2]) Approximately 50% of Gaza residents are children[3]. The area is completely fenced in on three sides, and access to the Mediterranean Sea has, only recently, been increased to a maximum of 6 miles off shore for fishermen.

Israel controls access of people and goods at two border crossings- Erez and Kerem Shalom, and controls all air and sea access. Egypt controls the access in and out at the Rafah crossing. Gazans can only enter Israel at Erez with a rare Israeli military permit or through unpredictable and long lines through Rafah into Egypt. Kerem Shalom is reserved for the movement of commercial supplies/goods.

In 2007, following the Hamas election and subsequent takeover of the Gaza Strip, Israel severely increased closures and restrictions. Gazans survive on foreign aid, the tunnel economy, and remittances, but with 80% reliant on foreign aid[4], this blockade has pushed the population further into poverty, particularly in its restrictions of goods that are allowed to enter. Malnutrition among Gaza’s children is not improving, particularly for those under 5 years. About half of infants and children under 2 years old have iron deficiency anemia.[5] According to UNICEF, one fourth of children under 5 years old are anemic and 10% of children in Gaza are stunted.[6] An end to the blockade offers the prospect to improve child health and nutrition in Gaza.

Restrictions on Freedom of Movement

The blockade affects virtually every facet of life for Palestinians in Gaza, including traveling between and within the Occupied Palestinian Territories (oPt), educational and employment opportunities, and the ability for families to visit one another and live together in peace and security. Palestinians living in Gaza require Israeli permits to enter the West Bank, whether they enter via Erez or from Jordan through Allenby Bridge, the Israeli controlled border crossing between Jordan and the West Bank. There are no other possible routes for Palestinians in Gaza to enter the West Bank.

The Israeli authorities hold complete control over the Palestinian population registry.[7] They have the ultimate say over any address changes, changes in residential status, and the ability to travel. This “separation policy” is enforced by a complex system of identity cards that Israel uses to separate, identify, and monitor Palestinians from the West Bank, Gaza, and Jerusalem. This is largely contributing to the fragmentation of Palestinian society.
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[1] United Nations Development Programme, “Facts about the Palestinian People,” http://www.undp.ps/en/aboutundp/aboutpalpp.html.
[2] “Life in the Gaza Strip,” BBC, November 22, 2012, http://www.bbc.co.uk/news/world-middle-east-20415675.
[3] Gaza in 2020 A liveable place? http://www.unrwa.org/userfiles/file/publications/gaza/Gaza%20in%202020.pdf
[4] Amnesty International, http://www.ynetnews.com/articles/0,7340,L-3894847,00.html.
[5] World Health Organization, “Health conditions in the occupied Palestinian territory, including east Jerusalem, and in the occupied Syrian Golan,” (Report by the Secretariat, May 11, 2012), http://reliefweb.int/sites/reliefweb.int/files/resources/Full_Report_3973.pdf, 2.
[6] Gaza Facts and Figures- UNICEF oPt- November 2012, http://www.unicef.org/oPt/UNICEF_oPt_-_Gaza_Fact_sheet_-_November_2012.pdf.
[7] For more information, please see Human Rights Watch’s 2012 report, “Forget About Him, He’s Not Here”: Israel’s Control of Palestinian Residency in the West Bank and Gaza,” http://www.hrw.org/reports/2012/02/05/forget-about-him-he-s-not-here.

Rag Doll in a Cement Mixer

Isle de La Gonave

Like a rag doll in a cement mixer, so was the Tuesday of my visit. The day starts with a pleasant, short 20-minute flight in a Missionary Aviation Fellowship airplane across the water to Isle de La Gonave. We climb steadily through the smog to 4,500 feet only to push the nose to the ground as soon as we reach altitude. On approach to the island we pass over the top of beautiful calm, clear, turquoise water dotted with small fishing boats and coral islands guarding the coast. All of a sudden the dirt strip on the beach is in front of us; it should have been an indication of what was to follow.

About 60km off the coast of the main island La Gonave has seen little investment over the years. There is one carpet road, about 250m long from the harbor to the main town of Anse A Galets. The rest of the island’s 200km road system varies between a few meters of nice smooth sand to extreme, rocky, four-wheel drive. The community I was heading for, Nan Café, is a bone jarring 22km and 2 hours away amongst hills clothed in avocado trees and carved out of limestone.

We have been working in these hill communities since 2002 and over the years we have worked with the communities and other partners to ensure access to schools for about 95% of the children with an increasing percentage of girls staying in and finishing school. When we arrived on La Gonave there were 3 clinics and 1 health care professional for the island’s population of 83,099 people. Today we have established and handed over 9 clinics to the government and there are 22 health care professionals serving the communities throughout the island. The statistics for health problems as a result of poor sanitation have decreased, and household incomes have increased because of improved agriculture practices, fishing techniques, vocational trainings and charcoal production. (Instead of cutting down the whole tree people have learned more sustainable ways of harvesting the wood.)

Much has improved but there is still so much more to do. The school attendance is high, but the percentage of children that can read and write at the appropriate level for their age is very low, much needs to be done to raise the quality of education. I met with 20 young people who told me the stories of their schools and communities. All of them are in or have finished school – an improvement – but then what? With our partners we have provided some vocational training but there are not enough jobs on the island. Despite that the young men and women still want to learn to be plumbers, electricians, tailors and of course, IT gurus.

Port de Bonheur, La Gonave, Haiti

This program has 3 years to go before we close out, but right now, after 12 years in the community we are planning and working toward the transition to sustainability and complete community ownership. Are they ready to continue on their own, can they do it? Their answer: “of course we can, and we must, our families futures depend on it.”

Australian sponsors support about 6,700 children in three development programs, (Grand Lagon, PACODES and Port be Bonheur) on La Gonave. If you are one of them I can tell you, after visiting all three programs, that you can be proud of what the children and their parents have achieved – lives are being transformed and hope is growing stronger.

Return to Haiti

I look out my window and there is a wall of pastel coloured houses climbing up the mountainside, it
looks to me almost like a Lego construction, gone a little wrong. The houses seem impossibly conjoined, wallpapering the mountainside like a 3D image.

I must admit it's not the image of Haiti that I remember from my time here in 2010. I saw them then, and I remember commenting on how so much of this seemingly fragile community survived, but at that time I was concentrating on the destruction in the valley and the city below these houses. A lot has changed in 4 years, both for me and for Haiti.

Four years ago I spent 8 weeks here with the Salvos: an amazing group of people served a community of 20,000 displaced people in Delmas 2 and initiated numerous other recovery and rebuilding programs. (Have a look at my blogs from July/August 2010) Today I returned with World Vision and I come to see the work (about 6,500 children and their families are supported) that Australian's support on La Gonave, an island just off the mainland, and to finalise the transition process for a displaced people's camp in Port-au-Prince. There are still about 100,000 people in temporary housing.

The unprecedented outpouring of funds to the country has ended, the influx of every kind of NGO and Aid provider has retreated, the country that was the poorest in the western hemisphere is still the poorest, the people are still amongst the most vulnerable and there are still people here, very passionate, committed people wanting and trying to make a difference. The Salvos are still working in areas no other NGO will go, including World Vision;  World Vision is still working in some of the poorest and most vulnerable Haitian communities that have been ignored by Haiti's own systems.

As I drove into town from the airport some of my first impressions included: the condition of the roads are still amongst the worst I have ever travelled on; the traffic is still utterly chaotic, at one point on a road two lanes wide 4 lanes are created, 3 going into town and 1 out, before they all try to merge into one to enter a roundabout; there are open areas where 4 years ago there were thousands of temporary houses; there are small piles of rubble, cleared slabs and some new buildings going up where there were huge piles of rubble and there are still white UN vehicles driving like they own the roads.

The problems associated with the 2010 earthquake are innumerable, but amongst them is the fact that many seem to be acting like they have done their bit, they have given much to Haiti and now it should be fine and there are so many other places in the world that need help. But Haitians still need help, children still need access to quality education and health systems and parents still need help to improve their capacity to provide for their children.