Tuesday 18 June 2013

What is God Doing in Sri Lanka?

I had the privilege of addressing my colleagues at work today, this is some of what I said:



"God helping me: I take my everyday, ordinary life — my sleeping, eating, going-to-work, and walking-around life — and I place it before God as an offering. [Because] embracing what God does for me is the best thing I can do for him. I refuse to become so well-adjusted to my culture that I fit into it without even thinking. Instead, I will fix my attention on God. [As a result of this relationship with God and my life experience] I have been changed from the inside out. [I try to] Recognize what God wants from me, and quickly respond to it. Unlike the culture around me, always dragging me down to its level of immaturity, God brings the best out of me, develops well-formed maturity in me.” (Romans 12:1-2)




Relationships have the potential to turn you inside out. (Just ask any love struck teenager!) But one of the most powerful change agents I know is the privilege of meeting people, looking into their eyes, hearing their story and offering them the dignity they deserve for that time I have with them. It’s those moments that change me from the inside out.
An old poem by Ann Flint says, “God has no hands but our hands to do his work today”, so when we ask, what is God doing in Sri Lanka, what we really need to ask is what are we doing? What am I doing?
There is a whole theological argument behind that statement, (not the agenda of this morning) but I believe that God created humanity in God’s own image and that “it was very good” and that any attempt by you or I to restore the dignity, the hope, the self-respect and self-reliance of individuals is the work of God. Any effort made to reconcile human beings to one another and to God is God’s work. So, what we do, “engaging people to eliminate poverty and its causes”, that is God’s work, that is what God is doing in Sri Lanka.
Over the past few years WVL has been working hard to gain entry to some of the Tea estates in the high country of Sri Lanka under the premise of partnering with them to supply clean water and improved sanitation facilities. And this has happened – today families have access to water in their homes, as a result:
·      (anecdotally) children are healthier,
·      School attendance rates have improved
·      Schools have water and latrines
·      women are able to get to work on time, therefore their wages are not docked and the family has more income,
·      families are taking more pride in their community, (gardens, etc…)
·      communities are saving money and managing the facilities by themselves
·      People are proud of themselves, they have dignity!
But water was the catalyst to a much deeper issue. For over a hundred years there have been three distinct factions: Tamil workers, Sinhala/Foreign Estate Management and Sinhala Government. Essentially the Tamil workers were non-residents, they belonged to the Estate. Government didn’t have jurisdiction, or concern. Management were masters of their own empires.
The project seeks to create new relationships between Management, Community and Government. Management has seen the benefit of supporting their workforce, listening to them and partnering with them for improved conditions, and links have been forged between Government and Management for improved infrastructure. Believe it or not, getting people talking together benefits everyone. Sinhala is talking with Tamil, Management is listening to Worker and Government is integrating Workers into country.
The project is designed as a Peace-building, Water and Sanitation project but it is, as all development projects should be, actually about reclaiming or restoring the dignity and self-worth of people that through no fault of their own, just because of the accident of birth place, are impoverished, marginalised and neglected. And it is successful because people have taken the time to build relationships of trust that are resulting in personal transformation.
But the transformation is not just on the part of the beneficiaries, the poor and the marginalised; transformation (or change from the inside out) is occurring in all the project actors.
You travel and listen to the project staff and you will hear and see passion and determination. These people have seen the difference bringing water to a house has made. They have seen the before and after. They have seen the ‘glint’ in the eye of a mother return when she realises that she doesn’t have to send her daughter to walk 4 kilometres for water any more. They have seen the school boy splashing his mates at the school bathroom. Changing (hardened, theoretical) development professionals from the inside out – that’s what God is doing in Sri Lanka.
You listen to the Estate Manager who proudly speaks of the fact that he has less ‘sick days’ to reschedule because people are not sick anymore. Of course he sees the benefit to his bottom line, but as he kneels to accept a flower from a little girl, he touches her shoulder and looks into her eyes – she smiles and they laugh together – that’s not fake. Creating a new heart that cares about more than the dollar – that’s what God is doing in Sri Lanka.
You sit in the boardroom of the local government office and you listen as they tell you all the wonderful things they are doing for the people – as if it was their idea – but you also hear about a new relationship that exists between the Management and Government. Power brokers are listening to one another and are working for a common good – for the rights of the poor and the marginalised. Reconciling relationships, creating partnerships of transformation that is what God is doing in Sri Lanka.
You hear the stories of the workers as you are proudly welcomed into their homes. They greet you at the threshold to their community with flowers, beetle leaves, and a cup of tea. Like a modern day pied piper you’re followed around the community: land that was swamp and putrid a year ago is now channelled and planted out with vegetables. 100 year old homes have been lime-washed bright colours. People speak of hope for a better future for their kids. Restoring dignity is what God is doing in Sri Lanka.
This is some of what God is doing in Sri Lanka. But all this starts, not in Sri Lanka but it starts in one person – one person who decides it’s worth caring. It starts with you! It starts with me! It starts because something, (or some One) has happened that changed and is changing you from the inside out and you have recognised what God wants from you. You may not call it that – you may not use religious or faith language – but that doesn’t change the fact that you are doing God work!
That is what I (and other program managers) do in our in-country work for World Vision and for God. We build and maintain relationships of trust that lay foundations for multilevel transformations: transformation of individuals and transformation of communities. It’s only through relationship and trust that we have a hope of changing the world.


May the Lord disturb you and trouble you,
May the Lord set an impossible task before you,
      And dare you to meet it.
May the Lord give you strength to do your best,
      And then - but only then -
May the Lord grant you peace.